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ABOUT KUNG FU WUSHU and
Tai Chi Kung Fu
His successor - Men's Kung
Fu Clothing (also known as Chang Kaishi) also didn't avoid martial arts, he
visited Guokao ("State test" - something like all-China wushu championship),
which were organized in Nanjing (in that time - capital of China) Central guoshu
institute ("guoshu" means "national art", during Gomindang ruling it was an
official name for wushu), founded in 1928. General Zhang Zhijiang was a rector
of this Institute, he was supported by general Feng Yuxiang. Another big
organization, developed and spread wushu, was Jingwu Assotiation ("Association
of true martial arts") founded in 1909 in Shanghai. Two organizations had
branches in all provinces of China (Jingwu Association - also in other countries
among local Chinese communities: in Vietnam, Malaysia, Singapore, Philippines
etc), great masters worked as teachers. During World War II many wushu masters
fought in army or partisan detachments, made theirs contribution in defeating of
Famous wushu master Kung Fu Wushu on tai chi kung fu base of huaquan (blossomed fist), zhaquan (fist of Zha), paoquan (cannon fist) hongquan (fist of stream), piguaquan (fist of chopping and hanging), shaolinquan (fist of Shaolin temple) and some others created a new sport competitional style changquan (long fist). On tai chi kung fu base of five style of Guangdong province (styles of Hong, Cai, Li, Liu and Mo families) it was created new sport computational style nanquan (southern fist). Names of movements were changed, as a result movements lost mental contents: realy, "crushing mountain strike" is different from "fist bang on a palm". During "Great Cultural Revolution" (1966-1976) wushu lovers were repressed for "indulging of feudal survivals". But in this time popularity of wushu un foreign countries began increase due to kung fu movies. For in admission Kung Fu Uniform of decreasing of international prestige wushu was let alone.
The second level consists of learning how to dissolve power, learning how to
change the marrow in the body, and achieving a state of spiritual emptiness.
Hsing-I's spirit lies in the tan-tien located about three inches below and three
in from the navel. All power and energy are conserved inside until needed yet
this power will never be fully tapped. One's offense or defense follows the
heart and mind. The posture should be gentle and the power should be in harmony
with hard and soft. |
The influence of this philosophy on the practice of the martial arts should be clear. Unlike a sport, the practice of Shaolin Quan should lead to control of the ego. The basic principals of the Four Noble Truths and the Eight-Fold Paths are an inherent assumption underlying the spirit of the practice. In traditional views, the training in this art is done for oneself, and the desire to engage in it for sport represents a contradiction. On one level, the forms and postures are for fighting, but the ultimate goal is harmony between mind and body. Having a strong body and a strong mind will diminish and, ultimately, eliminate any perceived conflict.
Bodhidharma continued to travel north, crossed the Yangtzu River, and eventually arrived at the Shao Lin Temple. During his life he had very few disciples, only three of which have made it into the history books. Bodhidharma transmitted the patriarchy of his lineage to Hui-k'o. Soon afterwards, Bodhidharma passed into Nirvana. He passed away at ¬¥??? Longmen, Luoyang (still in Henan) in 536 AD and was buried in Shon Er Shan (Bear Ear Mountain). A stupa was built for him in Pao Lin Temple. Later, the Tang dynasty Emperor, Dai Dzong, bestowed on Bodhidharma the name Yuen Che Grand Zen Master, and renamed his stupa Kong Kwan (Empty Visualization).
Many stories and legend have been told concerning the time that he spent at the Shaolin Temple:
He entered the cave beneath the Wuru peak and sat before the cave wall for nine years. When the feat of cultivation, accomplished by facing the wall, was completed, his image incredibly appeared on the wall, hence the famous "wall-facing rock" which can still be seen today.
The Empire was concerned about the spread of Buddhism. The government closed down the Shaolin Temple, and it remained closed for thirty years.
When, during mediation he fell asleep, he was so angry with himself that he cut off his eyelids and flung them to the ground, where they became tea plants.
He saw that many of the monks at the Shaolin temple were sick and weak and therefore could not perform their mediation. He introduced a set of exercises to improve their body and cultivate the spirit. Those sets of exercises are similar to the postures found in Yoga. They were recorded in two books: the Shi Sui Ching and the Yin Gin Ching.
By the end of the Sui Dynasty (581-618), Li Shimin, King of the Qin State, fought with the self-appointed emperor of the Zheng state, Wang Shichong. Shaolin monks, Zhi Cao, Hui Yang, Tan Zong and ten other monks took the side of Li and helped him catch the latter's nephew, Wang Renze, to force the self-appointed emperor to surrender. After Li Shimin was enthroned as the first emperor of the Tang Dynasty, he rewarded his followers according to their military merits and contributions. The Temple received 40 Qing (about 600 acres). The monks also received a royal dispensation that permitted them to train in martial arts in order to protect the property. The priest martial artists in the temple were called "monk soldiers" (Seng Bing).
From 600 to 1600 AD, the martial arts grew into the most complete system of Wushu in China, through the Shao Lin Temple. Martial art practitioners from all over China came to train at the temple, and they all contributed to the rich heritage of Shaolin.
Jueyuan (Zhue Yuen), a renowned Shaolin monk, traveled across China to study the status of martial arts. During his travels, he encountered Li Sou, a famous martial artist from Lan Zhou, Bai Yu-Feng (Li Sou's friend) and Bai's son. Jueyuan convinced the three martial artists to return and train at the Shaolin Temple. After ten years of Kung Fu Suit study, Bai Yu-Feng entered the temple and took the name Qigong Wushu Chan Shi. According to the book Shaolin Temple Record, Qiu Yue Chan Shi was described as an expert in bare-hand fighting and narrow-blade sword techniques. He was credited with the improvement of the 18 Buddha Hands techniques into 173 techniques. He also compiled the existing Shaolin techniques and wrote the book, The Essence of Five Fist. This book described the practice methods and applications of the Five Fist (Animal) Patterns. The five animals included: Dragon, Tiger, Snake, Panther, and Crane.
After his nine-year mediation, he introduced a new form of Buddhism - now known as Zen Buddhism, which appeals specifically to the Chinese mind.